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REBELLION  IN  THE  NORTH!! 

EXTRAORDINARY    DISCLOSURES! 

VAllANDIGHAM'S  PLAN  TO  OVERTHROW  THE  GOVERNMENT ! 
THE  3PESj3lOE5    PARTY  PLOTJ 

FULL  DETAILS  OF  THE  ORGANIZATION. 

Its  Declarations,  Oaths,  Charges,  Signs,  Signals,  Passivords, 

Grips,  fyc,  Si'c. 

[As  much  as  has  been  said  in  the  local  press,  of  the  recently  discovered  plot  at 
the  North,  for  the  formation  of  a  Northwestern  Confederacy,  we  have  had  no 
account  of  the  organization  itself.  It  is  with  the  view  of  informing  the  public 
as  to  the  character  and  extent  of  this  menaced  counter-revolution  in  the  North, 
that  the  present  pamphlet  is  published.  The  following  expose  will  serve  to  show 
that  the  organization  is  not  only  an  extensive  one,  but  also  that  it  counts  in  its 
ranks  some  of  the  leading  politicians  of  the  Opposition  party  in  the  United 
States.  There  are  some  in  the  Opposition  press  who  pretend  that  the  whole 
affair  is  but  a  bugbear  story,  started  in  order  to  make  capital  for  Lincoln  and  his 
party.  There  is  something  more  than  a  mere  political  motive  in  this  movement; 
and  it  i3  not  the  first  time  that  we  have  heard  of  its  existence.  It  is  evident 
there  is  a  strongly  prevalent  opinion  in  the  North  thai  the  time  has  come,  when 
that  section  of  country,  to  free  itself  from  the  usurpations  and  tyranny  of  the 
Lincoln  dynasty,  must  be  precipitated  into  a  revolution;  as  it  will  be  by  the  con- 
flict of  arms  alone  that  it  can  recover  its  lost  rights  and  immunities. 

That  party,  whether  its  ulterior  motive  be  peace  with  the  Confederate  States 
or  a  further  prosecution  of  the  war  upon  "more  civilized  bases,"  is  actuated  by 
the  sole  desire  of  regaining  their  rights  and  re-asserting  their  power  over  their 
government.  The  noticeable  fact  of  the  organization  is  that  its  professions  and 
purposes  are  different  in  different  States,  which  is  never  the  case  with  purely 
political  organizations  which  strive  to  perpetuate  pejculiar  institutions  or  to  pro- 
pagate special  political  theories.  The  cardinal  principle  of  States  Rights  doubt- 
less admonished  the  founders  that  each  State  should  be  left  to  decide  for  itself  as 
to  the  best  mode  and  the  safest  agencies  by  which  to  re-affirm  its  ravished  sov- 
ereignty; and  this  would  serve  to  explain  the  diversity  of  form  observable  in  the 
different  organizations.  The  reader  will  decide  whether  an  organization  founded 
on  such  principles  is  likely  to  accomplish  its  object. — ?vb,] 


Ritual  of  "O.  A.  K.» 

1.  The  sign  of  recognition  is  made  by  placing  the  right  hand  on  the  left  arm, 
just  above  the  elbow,  bringing  the  left  hand  over  the  right  forearm,  and  thrust- 
ing the  right  hand  under  the  left  arm,  a  la  militaire.  The  response  to  this  sign 
is  made  by  placing  the  right  hand  above  the  eyes,  with  the  fingers  closed  as  if 
shading  them;  which  is  again  acknowledged  by  stroking  the  chin,  as  in  arrang- 
ing the  beard. 

2.  After  this  sign,  parties  approaching  each  other,  each  throw  forward  the 
right  foot  until  they  meet,  and  taking  hold  of  the  hands,  each  extends  the  fore- 
finger of  the  hand  used  and  brings  it  in  contact  with  the  inside  of  the  wrist  of 
the  opposite  party  with  firm  pressure.  The  party  first  advancing  then  utters 
the  word  "Nu,"  the  other  party  ejaculates  "Oh!"  the  first  party  then  says 
"Lac."     These  three  syllables  are  the  word  "  Calhoun"  transposed. 

3.  The  sign  of  distress  is  made  by  throwing  up  the  right  arm,  as  ii  adjusting 
the  coat.  A  word  is  used  as  a  sign  of  distress  in  the  night  time,  when  the  sign 
cannot  be  seen.  This  is  "Och  hone."  The  obligation  is  given  standing,  the 
candidate  taking  the  position  of  a  soldier,  placing  the  lefi  hand  upon  the  right 
breast,  and  raising  the  right  hand,  when  the  usual  oath  of  fidelity  is  given. 

After  the  first  and  second  signs  are  given,  if  there  be  doubt  in  regard  to  either 
party  by  the  other,  the  party  so  doubting  will  clasp  his  hands  together  firmly, 
when  the  opposite  party  will  at  once  ask,  "What  have  you  there?"  The  answer 
is,  "A  box."  He  then  asks,  "Where  are  the  keys?",  The  first  party  answers, 
"O.;"  the  second  party  says,  "A.;"  when  the  first  party  says  "A.;"  second  re- 
plies, "O.  A.  K."  or  "Order  of  American  Knights." 

The  salutation  is  made  on  entering  a  lodge  by  placing  the  left  hand  on  the 
right  breast  and  raising  the  right  hand — the  attitude  of  the  candidate  when 
taking  the  obligation. 


UTeoplayte     Degree. 

"Grand  hail"  is  given  by  bringing  the  right  forearm  to  a  position  similar  to 
the  military  salute,  without  touching  the  head  or  cap,  with  the  palm  of  the 
hand  to  the  front  and  fingers  closed;  if  noticed,  drops  the  hand  to  his  side. 

The  party  hailed  answers  by  the  "  JVJinor  hail,"  which  is  as  follows: — The 
right  hand  is  brought  to  the  forehead* as  though  shading  the  eyes.  The  parties 
then  immediately  approach  each  other  and  give  the  grip  and  word  as  heretofore 
described.     In  case  of  doubt,  the  hands  are  clasped  as  before  described. 

DEO — INVOCATION. 

God  of  our  fathers!  whose  inspiration  moved  them  to  mighty  deeds  of  valor 
in  the  cause  of  Eternal  Truth,  Justice  and  Human  Rights;  we,  their  sons,  would 
fain  recognize  the  same  presence  and  inspiration  in  this  V.,  consecrated  to  the 
principles  which  they  inculcated  by  precept  and  by  example,  and  defended  with 
their  lives  and  their  sacred  he  nor.  With  the  Divine  Presence  let  holiest  memo- 
ries come,  like  incense  to  oar  souls,  and  exalt  them  with  emotions  worthy  of  the 
ceremonies  of  the  Supreme  ocsasion.    Amen  ! 

DECIARA.TION  OF  PRINCIPLES. 

1.  God  hath  created  the  Uiiverse  ! 

2.  All  men  are  endowed  b^the  Creator  with  certain  rights — equal,  so  far  as 
there  is  equality,  in  the  capacity  for  appreciation,  enjoyment  and  exercise  of 
those  rights — some  of  which  are  inalienable,  while  others  may,  by  voluntary  act 
or  consent,  be  qualified,  suspended  or  relinquished,  for  the  purpose  of  social 
or  governmental  organization. 

3.  Government  arises  from  the  necessities  of  society. 

4.  Right  government  derives  its  sole  authority  from  the  will  of  the  gov- 
erned, expressly  declared. 

5.  The  grand  purpose  of  government  is  the  welfare  of  the  governed;  its  suc- 
cess is  measured  by  the  degree  of  progress  which  the  people  shall  have  attained 
towards  th«  most  exalted  civilization. 


G.  Government  founded  upon  the  principles  enunciated  in  the  foregoing  prop- 
ositions is  designated  "Democracy." 

7.  Reflection,  observation  and  experience  seem  to  have  established  in  the 
minds  of  wise  and  impartial  men  the  conclusion  that  government,  properly  or- 
ganized upon  the  great  principles  which  our  revolutionary  ancestors,  patriots 
and  sages  held,  inculcated  and  defended,  best  achieves  the  grand  and  beneficent 
ends  of  human  government. 

8.  The  government  organized  and  existing  in  the  original  thirteen  States  of 
North  America,  when  they  had  severally  renounced  their  allegiance  to  the  gov- 
ernment of  Great  Britain,  we  regard  as  the  wisest  and  best  adapted  to  the  na- 
ture and  character  of  the  people  inhabiting  the  continent  of  North  America  at 
the  present  day. 

9.  The  government  designated  "The  Lnited  States  of  America,"  which 
shall  shed  its  light  along  the  path  of  our  future  ages,  was  the  conception  and 
achievement  of  wisdom,  enlightened  patriotism  and  virtue.  That  government 
was  created  by  thirteen  free,  sovereign  and  independent  States  for  their  mutual 
benefit,  to  administer  to  their  common  interests  and  concerns,  being  endowed 
with  the  powers,  dignity  and  supremacy,  and  no  further  or  other,  which  are  dis- 
tinctly specified,  and  warranted  and  conferred  by  the  strict  letter  of  the  "Consti- 
tution of  the  United  States." 

OBLIGATION. 

I, ,  fully  comprehending  and  appreciating  the  declaration  of  princi- 
ples which  I  have  just  heard  pronounced,  hold  them  for  truth — to  cherish  them 
in  my  heart — to  inculcate  them  among  my  fellow  men — to  illustrate  them  as  far 
as  in  me  lies  in  my  daily  walk  and  conversation,  and,  if  need  be,  defend  them 
with  my  Jii'e.  1  solemnly  promise  that  I  will  never  reveal,  or  make  known  to 
any  person  or  persons,  by  sign  or  signs,  word  or  words,  nor  in  any  other  manner, 
the  ceremonies  in  which  1  have  just  taken  part,  nor  the  names  nor  persons  who 
have  participated  with  me,  nor  any  single  word  nor  thing  which  I  have  heard  or 
have  seen  herein.  To  the  faithful  performance  of  all  which,  in  presence  of 
these  witnesses,  my  worthy  sponsors,  1  pledge  my  most  sacred  honor.     Amen. 

Here  give  the  signs   and  passwords  of  the  V.  and  the  signal  of  distress  of 


SecoBid  Degree. 

The  hailing-  sign  is  made  by  locking  the  fingers  of  the  hauds  tightly  and 
placing  the  ends  of  the  thumbs  together  and  bringing  the  palms  of  the  hands 
closely  against  the  abdomen.  The  response  is  made  by  placing  the  right  hand 
on  the  left  breast,  which  is  the  position  the  candidate  is  placed  when  taking  the 
obligation.  The  hailing  party  then  clasps  his  hands  together,  when  the  follow- 
ing colloquy  ensues:— 1.  "What?"  2.  "Star."  1.  "Arc."  2.  "Tunis."  1. 
"Watchman,  what  of  the  night?"  2.  "Morning  cooketh."  1.  "Will  you  in- 
quire?"   2.  "Inquire  ye."    1.  "Return."    2.  "Come."    Watchword 'Bayard.' 

1.  The  true  man  is  immortal,  and  cannot  attain  perfection  in  the  body  that 
passeth  away.  , 

2.  In  the  economy  of  Providence  there  are  found  degrees  of  capacity.  The 
superior  must  progress,  and  should  at  the  same  time  advance  the  inferior  by  re- 
fining influences  towards  complete  civilization. 

3.  When  a  people,  of  whatsoever  race,  shall  have  attained  a  social  status 
favorable  to  material  and  intellectual  progress,  they  should  establish  and  main- 
tain such  form  of  government  as  a  majority  shall  expressly  declare  and  ordain. 

4.  All  power  resides  in  the  people,  and  is  delegated  always  to  be  exercised 
for  the  advancement  of  the  common  weal  by  the  express  terms  of  the  ordinance 
or  constitution.  Hence  any  encroachment  beyond  the  express  limits  is  usurpa- 
tion on  the  part  of  the  delegate,  and  is  dangerous  to  the  liberties  of  the  people, 
since  usurpation  unrebuked  is  despotism  accepted. 

5.  The  people  composing  a  distinct  governmental  organization,  being  the 
best  judges  of  their  peculiar  wants,  may  modify  or  change  their  constitution  or 
organic  law  whensoever  they  shall  find  adequate  necessity  therefor,  having  care- 
ful regard,  however,  to  recognized  and  approved  ideas  and  principles  in  regard 
to  human  government. 


6.  Whenever  the  chosen  officers  or  delegates,  to  whom  the  people  have  en- 
trusted the  power  of  the  government,  shall  fail  or  refuse  to  administer  the  gov- 
ernment in  strict  accordance  with  the  letter  of  the  accepted  constitution,  but 
shall  assume  and  exercise  power  or  authority  not  delegated,  it  is  the  inherent 
right  and  the  solemn  and  imperative  duty  of  the  people  to  resist  the  function- 
Aries,  and,  if  need  be,  to  expel  them  by  force  of  arms.  Such  resistance  is  not 
revolution,  but  is  solely  the  assertion  of  right — the  exercise  of  all  the  noble  at- 
tributes which  impart  honor  and  dignity  to  manhood.  Submission  to  power  or 
authority  usurped,  is  unmitigated  debasement  of  an  entire  people,  and  the  de- 
basement is  increased  in  its  measure  of  shame  while  the  submission  continues. 

7.  The  strong  shall  not  assail  the  weak  for  oppression,  conquest  or  extended 
rule. 

8.  Woman,  in  whatever  sphere,  should  be  tenderly  cherished,  and  her  virtues 
exalted  and  maintained  in  unsullied  purity;  and  all  her  wrongs  must  be  properly 
avenged.    This  sacred  duty  bur  Order  enjoins. 

9.  The  orphan,  especially  of  a  worthy  brother,  who  shall  have  been  called 
to  service  in  the  temple  above,  should  be  cherished,  educated  and  established  in 
the  golden  path  which  virtue  has  traced.    This  sacred  duty  our  Order  enjoins. 

10.  The  virtues  which  are  inculcated  and  enjoined  by  the  precepts  of  reli- 
gion must  be  cherished  by  the  brotherhood. 

11.  Industry  must  be  encouraged,  and  especially  directed  to  the  useful  pur* 
suits  and  avocations  of  peace. 

19.  The  arts,  sciences  and  general  literature  must  be  fostered  and  amply 
remunerated  amongst  our  brotherhood. 

13.  Our  swords  shall  be  unsheathed  whenever  the  great  principles  which  we 
aim  to  inculcate  and  have  sworn  to  maintain  and  defend  shall  be  assailed,  or  in 
defence  of  the  oppressed  against  the  oppressor.  Thus  shall  we  best  illustrate 
our  worthy  name  and  the  high  behests  of  our  Order. 

AMEN. 

Thou  wilt  now  give  earnest  heed  to  the  instructions  of  our  E.  K.  C.  W.,  who 
will  demand  of  thee  a  solemn  obligation. 

OBLIGATION,     i 

I, -,  within  the  sacred  precincts  of  the  inner  T.,  do  now  freely  re- 
new the  vows  which  I  have  plighted  in  my  progress  hither.  I  do  further  sol- 
emnly promise  that  I  will  faithfully  keep  p~cret  every  word  that  1  may  hear; 
nor  will  1  speak  of  nor  reveal,  by  word  or  intimation,  anything  which  I  may  see 
Within  or  without  the  T.,  which  I  am  enjoined  or  expected  to  preserve  an  invi- 
olable secret,  except  to  a  brother  of  the  Q.,  whom  I  know  to  be  such.  That  I 
never  trill  explain  any  or  either  of  the  signs,  hails,  passwords,  watchwords,  em- 
blems, insignia,  initials,  initial  letters,  nor  the  seal,  nor  sign  manual  of  the 
degree  of  the  Q.,  to  any  one  except  a  brother  of  that  degree.  That  I  will,  as 
becometh  a  true  E.  K.,  at  all  times  and  in  all  places,  respect,  perform  and  obey 
each  and  every  order,  command  or  request,  made  to  or  of  me  by  the  E.  K.  G. 
C,  or  other  superior  authority  touching  any  matter  or  thing  which  belongs  or 
relates  or  pertains  to  the  purposes  or  plans  of  the  O.  A.  K.,  if  in  my  power  so 
to  do;  and  that  I  will  carefully  regard  and  obey  all  instructions  touching  my  own 
conduct  and  duty  in  all  matters  and  things  relating  or  pertaining  to  the  Order, 
vhich  may  be  communicated  or  imparted  to  me,  whether  in  or  out  of  office,  by 
the  superior  authority  of  the  Order.  I  do  further  solemnly  promise  that  I  will 
ever  charish  in  my  heart  of  hearts  the  sublime  creed  of  the  E.  K.,  as  explained 
to  me  in  this  presence;  and  will,  so  far  as  in  me  lies,  illustrate  the  same  in  my 
intercourse  with  men,  and  will  defend  the  principles  thereof,  if  need  be,  with 
liy  life,  whensoever  assailed,  in  my  own  country  first  of  all.  I  do  further  prom- 
ise that  my  sword  shall  ever  be  drawn  in  defence  of  the  right,  and  especially  in 
behalf  of  the  oppressed  against  the  oppressor.  I  do  further  solemnly  declare 
that  I  will  never  take  up  arms  in  behalf  of  any  monarch,  prince,  potentate  or 
government  which  does  not  acknowledge  the  sole  authority  or  power  to  be  the 
will  of  the  governed,  expressly  and  distinctly  declared,  nor  in  any  cause  or  ser- 
vice as  a  mercenary.  I  do  further  promise  that  I  will  ever  cherish  kindly  fel- 
lowship toward  all  true  E.  K.  everywhere,  and  will  ever  defend  them  in  the 


right.  I  do  further  solemnly  promise  that  I  will  ever  regard,  cherish  and  pro- 
tect the  woman,  in  whatever  relation  or  condition,  and  the  orphan,  and  espe- 
cially the  mother,  wife,  sister  or  orphan  of  a  decased  brother  of  the  Order,  and 
will  defend  them  and  each  of  them  against  wrong,  insult  and  oppression,  at  the 
hazard  of  my  life.  I  do  further  solemnly  promise  and  declare  that  I  will  never 
induct,  nor  consent  to  the  induction,  of  any  one  into  the  sublime  degree  of  the  2, 
who  shall  not  have  been  duly  and  well  instructed  in  the  first  degree  of  the  T., 
nor  then  until  he  shall  have  first  been  unanimously  approved  by  a  legally  con- 
stituted conclave  of  E.  K.,  nor  in  any  place  which  has  not  been  duly  appoipted 
and  consecrated  to  that  end  by  the  competent  authority,  nor  in  the  presence  of 
any  less  number  than  thirteen  E.  K.,  in  good  standing,  each  and  all  of  whom 
shall  approve  and  consent  to  such  induction.  1  do  further  solemnly  declare,  in 
the  presence  of  these  E.  K.,  my  witnesses,  that  I  now  plight  these,  my  solemn 
vows,  with  full  knowledge  and  understanding,  and  with  my  full  assent  that  the. 
penalty  declared  against  any  violation  of  any  or  either  of  these  my  vows  and 
promises,  will  be  a  surrender  of  my  sword  and  the  jewels  with  which  I  shall 
have  been  adorned  in  honor,  and  my  name  shall  become  a  byword  amongst  the 
brotherhood  to  be  pronounced  only  with  anathema  and  scorn.  Divine  Pres- 
ence! approve  my  truth,  and  ye  £.  K.,  hear  and  witness  my  vows.    Amen. 


Brother!  Thy  proficiency  in  our  sublime  lessons  approve  thy  worthiness  to  be 
inducted  into  the  rites  and  mysteries  of  the  innermost  T.,  and  to  co-operate  with 
E.  K.'sin  the  noble  work  to  which  they  ape  assigned,  which  demands  the  exercise 
of  all  the  higher  and  holier  attributes  of  true  manhood. 

Be  admonished  that  thou  hast  participated,  while  in  this  Presence,  in  no  un- 
meaning ceremony.  Cherish  our  Creed !  Respect  thy  solemn  oath !  In  thy 
inner  and  outer  life  illustrate  the  behests  of  our  Sacred  Order!  So  shall  thy 
reward  on  earth  be  exceeding  great  in  regard  to  this  world's  substance,  while, 
thy  name  shall  awaken  glorious  emotions  in  the  hearts  of  millions  yet  unborn, 
and  thy  great  and  noble  deeds  shall  be  embalmed  in  the  incense  of  holiest  mem- 
ory, ana  renowned  in  sublimest  song  or  grateful  story. 

Still  thy  journey  leadeth  due  East,  by  virtue's  golden  path.  Perils  still  await 
thee;  but  our  worthy  Guardians  on  either  side  the  way  will  guide  thee  safely  on- 
ward. Put  thy  trust  in  God!  Be  Truth  thy  cloud  by  day,  thy  Star  by  night,  so 
shall  thy  footsteps  follow  to  the  portals  of  the  Temple  not  made  with  hands. 

Listen  to  the  words  of  inspiration  !  then  onward  !  Still  thy  watchword,  On- 
ward ! 


1.  A  well  defined  belief  in  the  existence  of  a  Creator  and  the  Supreme  Ruler 
of  the  Universe  of  Worlds,  cherished  as  an  abiding  sentiment,  imparts  true  dig- 
nity to  manhood. 

2.  Moral  perfection  is  possible  to  humanity,  in  accordance  with  the  Divine, 
purpose,  as  manifeit  in  the  lessons  of  nature  and  from  revelation;  yet  so  numer- 
ous and  diverse  are  the  unfavorable  circumstances  surrounding  every  condition, 
common  to  all,  peculiar  to  many,  that  an  approximate  degree  of  excellence  is 
well  attained.     Be  the  watchword  of  our  Order,  Onward  !  upward !  higher! 

3.  Social  and  governmental  organizations  are  good  and  favorable  to  the 
progress,  or  are  vicious,  and  tend  to  the  debasement  of  a  people.  Hence,  while 
it  is  the  exalted  mission  of  our  Order,  to  teach  and  inculcate  the  great  princi- 
ples of  truth,  whereupon  is  founded  the  system  of  right  government,  it  is  our  first 
and  solemn  duty,  as  a  fraternity  and  as  individuals,  within  our  respective  spheres 
of  action,  to  promote  social  organizations  upon  principles  of  truth,  enlightened 
by  the  precepts  of  our  holy  religion,  so  that  the  best  and  most  efficient  govern- 
ments shall  be  established  among  the  nations  of  the  earth. 

4.  A  people,  upon  whatever  plane  they  may  be  found  in  the  ascending  scale 
of  humanity,  whom  neither  Divine  revelation  nor  the  inspiration  of  nature 
around  them  can  compel  to  progress  onward  and  upward,  should  be  subjected 
to  a  just  and  humane  servitude  and  tutelage  to  a  superior  race,  until  they  shall 


be  able  to  appreciate  the  benefits  of  civilization.  Distinctive  and  palpable  de- 
velopments indicate  the  plane  upon  which  the  race  is  founded  in  the  scale  of  hu- 
manity; and  the  Caucasian  or  white  race  exhibits  themostwperfect  and  complete 
development.  Hence  the  noblest  efforts  of  that  race  shouhl  be  directed  to  the 
holy  work  of  civilizing  and  elevating  the  wild  and  savage  races  wheresoever 
found;  nor  should  those  efforts  cease  until  such  race  shall  be  able  to  organize 
and  to  maintain  a  government  for  themselves  which  shall  promote  their  continu- 
ing progress  and  advancement  in  civilization. 

5,.  The  ideas  and  principles  which  our  Order  inculcates  and  will  maintain, 
are"  the  same  ideas  and  principles  in  regard  to  the  best  and  most  efficient  govern- 
ment, which  were  taught  and  maintained  by  the  men  of  glorious  renown,  who 
founded  the  original  thirteen  States  of  North  America. 

6.  Those  States  were  assailed  by  a  despotic  power,  which  aimed  at  their 
conquest  and  subjugation  to  its  rule;  hence  they  made  common  cause  for  their 
mutual  defence  and  established  friend iy  relations  with  each  other,  declaring 
their  purposes  and  intentions  in  that  regard  in  the  compact  entitled  "Articles  of 
confederate  and  perpetual  union  between  the  States." 

7.  When  those  Slates  had  nobly  maintained  the  'freedom  and  independence,' 
they  severally  entered  into  a  compact  entitled  "The  Constitution  of  the  United 
States  of  America,"  for  the  ends  and  purposes  therein  distinctly  declared  and 
specified,  and  the  government  thereby  created  was  endowed  by  the  States,  act- 
ing in  their  several  capacities  of  "free  and  independent  States,"  with  power 
sufficient  to  the  accomplishment  of  those  ends  and.  purposes,  and  no  others. 
Powers  not  delegated  to  that  government  by  the  letter  of  the  compact  cannot  be 
exercised  by  it.  , 

S.  Sovereignty  resides  in  and  with  the  people  of  the  States  respectively, 
which  are  parties  to  the  "constitution  of  the  United  States."  Sovereignty 
comes  to  men  from  God,  the  supreme  ruler  of  the  universe.  It  cannot  be  alien- 
ated, neither  can  it  be  delegated.  Some  of  its  powers  may  be  exercised  by  del- 
egated or  constituted  authority,  while  others  cannot  be  so  exercised,  except  at 
the  sacrifice,  on  the  part  of  the  constituent,  of  all  that  which  lends  dignity  to 
manhood. 

.  9.  The  government  designated  "The  United  States  of  America"  has  no  sov- 
ereignty, because  that  is  an  attribute  with  which  the  people,  in  their  several  and 
distinct  political  organizations,  are  endowed,  and  is  inalienable.  It  was  consti- 
tuted by  the  terms  of  the  compact,  by  all  the  States,  through  the  express  will  of. 
the  people  thereof  respectively — a  common  agent,  to  use  and  exercise  certain 
named,  specified,  defined  and  limited  powers,  which  are  inherent  of  the  sover- 
eignties within  those  States.  It  is  permitted,  so  far  as  regards  its  status  and  re- 
lations ^.s  common  agent  in  the  exercise  of  the  powers  carefully  and  jealously 
delegated  to  it,  to  call  itself,  "supreme,"  but  not  "sovereign."  "Supremacy," 
in  a  just  sense  of  the  term,  as  plainly  intended  by  the  tenor  and  spirit  of  article 
VI.  of  "the  constitution,"  was  created,  defined  and  limited  by  the  exercise,  of 
the  powers  of  the  sovereignties. 

10.    In  accordance  with  the  principles  upon  which  is  founded  the  American 
theory,  government  can  exercise  only  delegated  power;  hence,  if  those  who  shall 
'"have  been  chosen  to  administer  the  government  shall  assume  to  exercise  powers 
not  delegated,  they  should  be  regarded  and  treated  as  usurpers. 

The  reference  to  "  inherent  power,"  as  also  to  existing  "necessity,"  on  the 
part  of  the  functionary,  for  sanction  of  any  arbitrary  exercise  of  power  by  him, 
we  will  not  accept  in  palliation  or  excuse. 

The  dogma  of  the  "divine  right,"  which  despots  assert,  we  reject  and  repudi- 
ate, as  did  the  patriots  and  sages  of  the  Revolution,  whose  virtues  we  would 
emulate,  whose  glorious  renown  we  will  ever  cherish  in  sacred  memory. 


OBLIGATION. 


I, . ,  in  the  presence  of  God  and  these  M.  E.  K.,  do  solemnly  renew 

the  vows  which  1  have  plighted  in  my  progress  hitherto  in  our  sacred  Order.  I 
do  further  solemnly  promise  that  I  will  never  reveal  or  make  known  to  any  one 
any  or  either  of  the  signs,  hails,  passwords,  watchwords,  initials,  cyphers,  em- 
blems, insignia  nor  sign,  manual  of  the  M.  E.  D,  O.  A.  K.,  except  to  prove  a 


man  claiming  to  be  a  brother  of  that  degree,  whom  I  shall  have  first  duly  proved 
in  each  of  the  antecedent  degrees  of  progression  in  this  Order.  That  I  will 
instruct  no  one  in  the  lessons,  signs  or  insignia  of  the  M.  E.  D.,  O.  A.  K.,  un- 
less by  express  authority  to  that  end  from  the  M.  E.  G.  Com.  of  the  Three  with 
which  I  am  affiliated,  or  other  acknowledged  authority.  I  do  further  solemnly 
promise  that  I  will  at  all  times,  and  in  all  places,  yield  and  observe  prompt  and 
implicit  obedience,  without  remonstrance  or  question,  to  every  mandate,  com- 
mand, order  or  request  of  ray  immediate  G.  Com.  in  all  things  touchingorrelating 
to  the  purposes  of  O.  A.  K. ,  if  in  my  power  to  do  so.  1  do  furlher  solemnly  prom- 
ise that  whensoever  the  principles  which  our  Order  inculcates  shall  be  assailed 
in  my  own  State  or  country,  I  will  defend  tho^e  principles  with  my  sword  and 
my  life  in  whatsoever  capacity  may  be  assigned  to  me  by  the  competent  authority 
of  our  Order.  I  do  further  solemnly  promise  that  I  will  ever  cherish  the  sub- 
lime lessons  which  the  sacred  emblems  of  cur  Order  suggest,  and  will,  so  far  as 
in  me  lies,  impart  those  lessens  to  the  peoples  of  the  earth — where  the  acorn 
falls  from  its  parent  bough,  in  whose  visible  firmament  the  Orion  and  Arcturus 
ride  in  their  resplendent  glories  and  wher<  .•  rn  Cress  dazzles  the  eye 

with  its  confiscations  of  golden  light,  fit  emblem  of  Truth.  J  do  further  sol- 
r  that  I  will  never  induct  or  consent  to  the  induction  of  any  person 
into  the  mysteries  oi"  the  sublime  decree  of  the  3,  unless  by  positive  and"  express 
authority,  nor  til!  he  re  first  been  approved  by  at  least  thirteen  M.  E. 

Ks.  of  the  local  C.  to  which  he  is  proposed  for  induction,  except  by  express  dis- 
pensation to  that  end  from  superior  authority.  I  do  further  solemnly  promise 
that  1  will  faithfully  keep  secret  eery  counsel  of  the  M.  E.  Ks.,  whether  in  or 
out  of  concl  v  be  communicated  to  me  to  be  so  preserved  as  a  se- 

cret of  our  Order,  or  \  -hall  pertain  to  the  person  or  affairs  of  a  brother. 

I  do  further  solemnly  pr<  !  will  ever  cherish  the  sublime  creed  of  the 

M,  E.  K.,  and,  will;  my  daily  Walk  and  conversation,  aim 

to  illustrate  ali  the  lessons  which  our  Order  tea1 

All  this  I  do  promise  amid  the  solemnities  of  this  occasion,  while  duly  im- 
d  with  a  just  appreciation  of  the  dignity  of  M.  E.  K.  God  help  me  that 
1  fail  not  in  my  truth,  lest  my  name  shall  be  recorded  on  the  roll  of  infamy, — 
Amen.  , 

INSTALLATION. — G.    S. 

I, ■ .  d  :th  the  solemnity  of  thisoccasion,  do  promise  that 

I  will  faithfully  perform  the"  duties  of  the  office  of  G.  S-  of T.,or  in  any 

other  T.  in  which  [  may  be  called  to  preside,  to  the  best  of  my  ability;  that  I 
will  induct  no  one,  nor  authorize  nor  consent  to  the  induction  of  any  one  into 
the  first  degree  cf  the  Order,  until  he  shall  have  first  received  the  ceremonies 
of  the  V;,  and  the  lessons  of  the  A.  B.,  K.  G.  .\.  and  K.  G.  S.;  and  that  i 
will  faithfully  preserve  and  keep  all  the  books,  papers  and  emblems  of  the 
T.  which  may  he  committed  to  my  charge,  and  deliver  the  same  to  my  succes- 
sor in  office  when  he  shall  have  been  duly  installed;  that  1  will  carefully  regard 
^.nd  obey  all  instructions  to  me  from  the  superior  authority  of  the  Order;  that  I 
will  preserve  inviolate  the  secrets  which  may  be  communicated  to  me  in  ofiice, 
and  make  known  each  and  all  of  such,  and  only  sui  i,  as  1  may  be  instructed 
thereto  by  superior  authority  of  the  Order,  to  the  brothers  in  the  T. 

1  do  further  promise  that,  with  God's  help,  1  will  so  demean  myself  in  the 
presence  of  our  brotherhood  in  the  T.  and  elsewhere,  and  in  my  intercourse 
with  men,  that  my  daily  walk  and  conversation  shall  illustrate  the  sacred  prin- 
ciples of  our  Order-     So  help  ine  God!     Amen. 

B. 

I, ,  duly  impressed  with  the  solemnity  of  this  occasion,  do  promise 

that  I  will  faithfully  "perform  the  duties  of  the  ofiice  of  A.  B.   of T.,  or  of 

any  other  T.  in  which  1  may  be  called  to  preside,  to  the  best  of  my  ability.  I  do 
further  promise  that  I  will  propound  the  solemn  oath  with  which  1  am  charged 
to  prove  a  candidate,  to  no  one  in  any  place  except  a  consecrated  T.  of  this  Or- 
der, nor  to  any  one  until  I  shall  have"  duly  proved  him  in  the  lessons  of  the  V.  1 
do  further  promise  that  with  God's  help  I  will  so  demean  myself  in  office,  in 
the  presence  of  the  brotherhood,  and  in  my  daily  walk  and  conversation,  that  I 
shall  illustrate  the  sacred  principles  of  our  Order.    So  help  me  God  !    Amen. 


8 

Third    Degree. 

1.  "Whenct."    "How/"    "Name  it."    "Thy  watchword.*' 

2.  "Lier."    "By  the  Ford."    "Jabock."    "Washington." 

T. 

W.  O.  C.— Gives  *  *  * 

K.  L* — Who  cometh?    Whocometh?    Whocometh? 

W.  O.  C. — A  man  !  We  found  him  in  the  dark  ways  of  the  Sons  of  Folly, 
bound  in  chains  and- well  nigh  crushed  to  death  beneath  the  iron  heel  of  the  op- 
pressor. We  have  brought  him  hither,  and  would  fain  clothe  him  in  the  white 
robes  of  Virtue,  and  place  his  feet  in  the  straight  and  narrow  path  which  leads 
to  Truth  and  Wisdom. 

K.  L. — Brothers  !  The  purpose  ye  have  declared  touching  this  stranger  is  most 
worthy:  let  him  advance  to  our  Altar  by  the  regular  steps;  instruct  him  in  our 
chosen,  solemn  attitude,  and  let  him  give  testimony  of  that  which  is  in  him. 

K.  L. — Divine  Essence  !  God  of  our  Fathers,  whose  inspiration  moved  them 
to  mighty  deeds  of  valor  in  the  cause  of  Eternal  Truth,  Justice  and  Human 
Rights.  We,  their  sons,  would  fainYecognize  the  same  presence  and  inspiration  in 
this  V.  of  the  T. ,  consecrated  to  the  principles  which  they  inculcated  by  precept 
and  by  example,  and  defended  with  their  lives  and  their  sacred  honor.  With  the 
Divine  Presence  let  holiest  memories  come,  like  incense  to  our  souls,  and  exalt 
them  with  emotions  worthy  of  the  ceremonies  of  the  supreme  occasion.    Amen. 

Man  !  Thou  art  now  in  the  V.,  and,  if  found  worthy,  will  hence  be  ushered 
into  the  consecrated  T.,  where  Truth  dwells  amid  her  votaries  ;  let  thy  soul  be 
duly  conscious  of  her  presence,  and  go  forth  in  exalted  desire  for  her  divine  in- 
fluence. Within  those  sacred  precincts  reverence  toward  the  Supreme  Being, 
Patriotism,  Love,  Charity  and  good  fellowship  are  inculcated  and  cherished.  In- 
fidelity to  God  or  our  country,  nor  hatred,  nor  malice,  nor  uncharitableness, 
nor  their  kindred  vices,  must  enter  there.  "Love  one  another"  is  the  hail  of  the 
Order  into  whose  inner  circle  thou  wouldst  fain  be  inducted.  Direct,  thy  thoughts 
within  at  this  supreme  moment,  and  declare,  as  thou  wouldst  answer  to  a  good 
conscience,  is  thy  soul  pure  and  fitted  for  the  indwelling  of  Truth  ? 

Answer,  "Yes,"  or  "No."  t 

Is  thy  heart  quickened  with  genial  emotions  toward  thy  fellow  man  ?. 

Answer,  "Yes,"  or  "No." 

It  is  well.  If  thou  hast  not  answered  truly,  in  obedience  to  the  promptings 
of  thy  holier  nature,  so  shalt  thou  be  judged  in  the  la'st  day,  when  the  secrets  of 
thy  heart  shall  be  revealed  and  the  actions  and  purposes  of  thy  life  on  earth 
shall  return  to  thy  soul  their  fruits  of  bitterness  or  joy  eternal.  I  charge  thee, 
if  thou  art  impelled  hithervvard  by  curiosity;  if  thou  cherish  other  purposes  in 
this  regard  than  the  highest  and  holiest  which  thy  heart  can  conceive,  it  were  bet- 
t.her  for  thee  that  thy  feet  had  never  passed  the  threshold  of  our  outer  court.  Our 
faithful  and  well  beloved  Brothers,  who  have  conducted  thee  hither  into  this 
presence,  are  thy  sponsors.  A  fearful  responsibility  is  upon  them,  if  thou  should 
falsify  their  assurances  to  us,  betray  their  trust,  or  stain  thy  manhood  with  un- 
worthy actions,  it  will  be  their  painful  duty  to  publish  thy  shame,  so  that  thou 
art  expelled  and  ever  after  excluded  from  the  society  of  honorable  men. 

Brothers,  explain  your  obligations  as  sponsors  for  the  candidate. 

OBLIGATION    OF    THE    SPONSORS. 

"We  do  solemnly  promise  and* undertake,  amidst  the  inspiring  associations  of 
our  sacred  V.,  that  the  stranger  whom  we  have  introduced  into  this  presence 
shall  in  all  things  prove  himself  a  true  man.  That  from  his  daily  walk  and 
conversation  with  his  fellows,  we  guarantee  his  worthiness  to  be  inducted  into 
the  sublime  mysteries  of  our  beloved  Order.  We  do  further  promise  and  un- 
dertake for  him  that  he  shall  faithfully  keep  secret  whatsoever  shall  transpire  in 
this  presence.  We  do  further  promise  that,  if  he  shall  be  found  worthy  thereto 
and  shall  be  advanced  to  the  inner  T.  of  our  Order,  that  he  shall  reveal  nothing 
which  shall  therein  be  made  known  to  him,  to  be  preserved  as  an  inviolable  se- 
cret. We  do  further  promise  that,  in  case  he  shall  betray  the  confidence  which 
he  has  inspired  in  us,  we  will  hold  it  our  bounden  duty  to  see  that  he  is  expelled 
from  the  qpsociation  of  all  honorable  men.  This  we  do  promise,  with  the  ap- 
probation of  the  Divine  Spirit.    Amen." 


Hast  thou  heard  and  considered  the  words,  promises  and  obligations  of  thy 
sponsors  ? 

Answer,  "Aye." 

Wilt  thou, imploring  aid  from  the  Divinity  within  thee,  perform  unto  the  end 
that  which  they  have  promised  in  thy  behalf? 

Answer,  "I  will." 

It  is  well !     God  help  thee  unto  the  end. 

It  is  now  my  duty  to  explain  the  principles  which  our  Order  inculcates,  hold- 
ing them  for  sublime  and  eternal  truths,  and  which  we,  as  an  organized  frater- 
nity, and  as  individuals,  aim  to  illustrate  in  our  lives  and  conversation,  as  well 
in  our  intercourse  with  men  as  in  our  sacred  conclave.  Listen  to  the  words  of 
wisdom,  and  let  them  sink  deep  into  thy  heart. 

DECLARATION    OF    PRIS'CirLES. 

1st.  Essence,  Ethereal,  Eternal,  Supreme — by  us  called  God  ! — hath  created, 
pervades  and  controls  the  Universe!  dwells  in  man,  and  is  the  Divinity  with- 
in him ! 

2d.  All  men  are  endowed  by  the  Creator  with  certain  rights — equal  only  so 
far  as  there  is  equality  in  the  capacity  for  the  appreciation,  enjoyment  and  exer- 
cise of  those  rights — some  of  which  are  inalienable,  while  others  may,  by  volun- 
tary act,  or  consent,  be  qualified,  suspended,  or  relinquished,  for  the  purposes  of 
social  governmental  organizations,  or  may  be  taken  away  from  the  individual  by 
the  supremacy  of  the  law  which  he  himself  has  ordained,  in  conjunction  with 
his  fellows,  for  their  mutual  protection  and  advancement  toward  perfect  civili- 
zation. 

3d.   Government  arises  from  the  necessities  of  well  organized  society. 

4th.  Right  government  derives  its  sole  authority  from  the  will  of  the  governed, 
expressly  declared. 

[The  majority  should  express  such  will,  in  the  mode  which  the  unanimous 
voice  shall  approve;  always  guaranteeing  to  each  individual,  unless  he  shall  have 
been  restrained  by  the  law,  the  privilege  and  opportunity  to  make  known  his 
opinions  and  express  his  will  in  regard  to  all  matters  relating  or  pertaining  to 
the  government.] 

5th.  The  grand  purpose  of  government  is  the  welfare  of  the  governed;  its  suc- 
cess is  measured  by  the  degree  of  progress  which  the  people  shall  have  attained 
toward  the  most  exalted  civilization. 

6th.  Government  founded  upon  the  principles  enunciated  in  the* foregoing 
propositions  is  designated  "Democracy."  [The  division  of  Territory  where  it 
exists  is  called,  usually,  a  "Republic,"  sometimes  a  "State."] 

7th.  Reflection,  observation  and  experience,  seem  to  have  established  in  the 
minds  of  wise  and  impartial  men  the  conclusion  that  "Democracy,"  properly 
organized  upon  the  great  principles  which  our  Revolutionary  ancestors — 
patriots  and  sages— held,  inculcated  and  defended,  best  achieves  the  grand  and 
beneficent  ends  of  human  government. 

8th.  The  Government  organized  and  existing  in  the  original  Thirteen  States 
of  North  America,  when  they  had  severally  and  unitedly  renounced  their  allegi- 
ance to  the  Government  of  Great  Britain,  and  dissolved  their  former  colonial 
relations,  we  regard  as  the  wisest  and  best  adapted  to  the  nature  and  character 
of  the  people  inhabiting  the  Continent  of  North  America  at  the  present  day.  Un- 
der the  benign  influences  of  that  Government  a  nation  has  arisen  and  atta'ined  a 
degree  of  power  and  splendor  which  has  no  parallel  in  the  history  of  the  hu- 
man race. 

9th.  The  Government  designated  "The  United  States  of  America,"  which 
shall  blazon  the  historic  page,  and  shed  its  light  along  the  path  of  future  ages, 
was  the  transcendent  conception  and  mighty  achievement  of  wisdom,  enlightened 
patriotism  and  virtue,  which  appear  to  have  passed  from  earth,  amidst  the  fad- 
ing glories  of  the  Golden  Era,  which  they  illustrated  with  immortal  splendor. 
That  Government  was  created  originally  by  thirteen  free,  sovereign  and  inde- 
pendent States,  for  their  mutual  benefit,  to  administer  the  affairs  of  their  com- 
mon interests  and  concerns;  being  endowed  with  the  powers,  dignity  and  su- 
premacy, audno  further,  or  other,  which  are  distinctly  specified, and  warranted 

2 


10 

and  conferred  by  the  strict  letter  of  the  immortal  compact,  "The  Constitu- 
tion of  the  United  States-" 

I, ,  fully  comprehending  and  appreciating  the  Declaration  of  Principles, 

which  I  have  just  heard  pronounced,  hold  them  for  truth — to  cherish  them  in  my 
heart  of  hearts — to  inculcate  them  amongst  my  fellow  men — to  illustrate  them, 
as  far  as  in  me  lies,  in  my  daily  walk  and  conversation,  and,  if  needs  be,  will 
defend  them  with  my  life.  I  appeal  to  that  Divine  Essence  which  created  and 
rules  the  Universe,  and  dwells  in  me,  to  witness  the  sincerity  of  my  vows.  I  do 
solemnly  promise,  that  should  I,  from  my  own  volition,  or  from  adjudged  un- 

worthiness,  advance  no  farther  than  this  V of  the  T ,  consecrated  to  the 

rites  and  mysteries  of  the  Brotherhood,  to  which  I  purpose  to  be  inducted,  I  will 
never  reveal,  or  make  known,  to  any  person  or  persons,  by  sign  or  signs,  word 
or  words,  nor  in  any  other  manner,  the  ceremonies  in  which  I  have  just  taken 
part,  nor  the  names,  nor  persons  of  those  who  have  participated  with  me,  nor 
any  part,  nor  any  one  of  them,  nor  any  single  word,  nor  thing,  which  I  have 
heard,  or  have  seen  herein;  nor  any  purpose  which  I  have  learned  or  conjec- 
tured as  the  leading  purpose  of  the  Brotherhood  whose  inner  Temple  1  desire  to 
enter.  To  the  faithful  performance  of  all  which,  in  the  presence  of  these  wit- 
nesses, my  worthy  Sponsors,  I  pledge  my  most  sacred  honor.     Amen. 

Friend  !  Thou  art  well  and  truly  informed  touching  the  grand  principles  of 
an  Order,  whose  highest  rmrpose  is  to  teach,  cherish  and  inculcate  those  princi- 
ples by  precept  and  by  example,  and  to  defend  them  wheresoever  assailed; 
whose  other  purpose  is  to  love  and  cherish  one  another,  and  to  relieve  the  wor- 
thy in  their  distress,  giving  our  first  care  to  our  own  Brother,  and  to  those  who 
are  nearest  and  dearest  to  him.  Remember,  that  as  a  fraternity,  we  inculcate 
neither  sectarianism  nor  partisanism,  only  demanding  unity  in  sentiment  touch- 
ing immutable  principles. 

(Here  endeth  the  lesson  of  the  V.)  .    . 

(Instruct  in  the  Sign.) 

Dost  thou  now  sincerely  desire  to  advance,  or  shall  our  worthy  Brothers  con- 
duct thee  to  the  place  where  thou  last  saw  the  light  of  Heaven,  and  return  thee 
again  to  the  path  from  which  thy  feet  have  been  so  lately  turned  aside  ?  Listen 
to  the  words  of  thy  Sponsors. 

Sponsors — I  would  advance  onward  and  upward,  even  to  the  Temple  where 
Truth  dwells  serenely.  I  would  fain  worship  at  her  shrine  through  all  of  life 
to  me  on  earth. 

Friend !    Sayest  thou  so  ? 

Answer*  "Aye." 

So  be  it.     Thou  shalt  advance. 

Thy  sponsors  will  deliver  thee  to  the  W.  of  the  T.,  who  will  conduct  thee  to 
the  Most  Ancient  and  the  Sages,  who  will  instruct  thee  in  wisdom,  and  will  give 
unto  thee  a  new  name. 

May  not  their  words  fall  upon  ears  which  cannot  hear !  Nor  their  hands  fall 
upon  a  head  that  will  not  learn  ! 

Thou  wilt  now  pass  to  the  sacred  precincts,  where  thou  shalfbe  hailed  Brother ! 
See  that  thou  return  hither  a  wiser  and  a  better  man. 

Conduct  our  Neophyte  to  the  Most  Ancient  and  our  Sages.  See  to  it  that  ye 
make  his  pathway  smooth.  Let  the  air  be  redolent  with  incense;  and  let  it 
breathe  sweetest  music  upon  his  ear,  so  that  the  pursuit  of  knowledge  shall  be 
to  him  a  continual  joy  and  inspiration. 

I. 

W.  O.  C— Gives  *    *    * 

K.  C. — Who  cometh  ?  who  cometh?  who  cometh? 

W. — A  N.,  whom  our  worthy  brother  L.  of  the  V.  commanded  us  to  deliver 
to  the  C.  of  the  T.  He  is  from  the  outer  darkness,  and  would  journey  East  for 
light  and  instruction. 

K.  C— He  should  have  received  his  first  lesson  in  the  V.  I  would  be  assured 
of  his  proficiency. 

Let  the  N.  advance  the  signs  in  which  he  has  been  instructed. 

K.  C— Tis  well.    I  will  conduct  thee  to  the  A.  B. 

A.  B.— Who  cometh  ?  who  cometh  ?  who  cometh  ? 


11 

K.  C. A  N.,  whom  our  worthy  Brother  W.  has  brought  hither  by  command 

of  our  worthy  L.  of  the  V.  I  have  proved  him,  and  found  him  duly  proficient 
in  the  lesson  he  has  received.    He  fain  would  journey  East  for  instruction. 

A.  B. — His  desire  shall  be  gratified.  But  it  is  my  duty  to  admonish  him  touch- 
ing the  trials  and  perils  he  needs  must  encounter,  and  to  demand  of  him  a  solemn 
obligation,  first  giving  him  assurance  that  such  obligation  requires  of  him  nothing 
inconsistent  with  his  duty  to  God!  to  his  country!  to  his  family  !  or  to  himself. 
N.,  with  this  assurance,  are  you  now  willing  to  take  such  an  obligation  ? 

N. — I  am. 

A.  B.— Then  place  yourself  in  the  attitude  in  which  you  plighted  your  solemn 
vows  in  the  V.,  holding  in  your  right  hand  the  sacred  emblem  of  our  Order. 

OBLIGATION    OF    THE    N. 

1, ,  in  the  presence  of  God  and  many  witnesses,  do  solemnly  declare 

that  I  do  herein,  freely,  and  in  the  light  of  a  good  conscience,  renew  the  solemn 
vows  which  I  plighted  in  the  V .  I  do  further  promise  that  I  will  never  re- 
veal, nor  make  known,  to  any   man,  woman  or  child,  anything  Which  my  eyes 

may  behold,  or  any  word  which  my  ears  may   hear,  within,  this  sacred  T , 

nor  in  any  other  T ,  nor  in  any  other  place  where  the  Brotherhood  may  be 

assembled.  That  I  will  never  speak  of,  nor  intimate  any  purpose  or  purposes  of 
this  Order,  whether  contemplated  or  determined,  to  any  one,  except  to  a  Brother 
of  this  Order,  whom  I  know  to  be  such.  That  1  will  never  exhibit  any  or  either 
of  the  emblems  or  insignia  of  the  Order,  except  by  express  authority  granted  to 
that  end,  and  that  1  will  never  explain  their  use  or  signification  to  any  one  not  a 
brother  of  this  Order,  whom  I  know  to  be  such,  under  any  pretence  whatsoever, 
neither  by  persuasion  nor  by  coercion.  That  I  will  never  reveal  nor  make  known 
to  any  man,  woman  or  child,  any  or  either  of  the  signs,  hails,  passwords,  watch- 
words, initials,  nor  initial  letters,  belonging  to  this  Order,  neither  by  voice,  nor 
by  gesture,  attitude  or  motion  of  the  body,  nor  any  member  of  the  body,  nor  by  in- 
timation through  the  instrumentality  of  anything  animate  or  inanimate,  or  object 
in  the  heavens,  or  on  the  earth,  or  above  the  earth,  except  to  prove  a  man  if  he  be 
a  Brother,  or  to  communicate  with  a  Brother  whom  I  shall  have  first  duly  proved 
or  known  to  be  such.  That  I  will  never  pronounce  the  name  of  this  Order  in  the 
hearing  of  any  man,  woman  or  child,  except  to  a  Brother  of  this  Order,  whom.I 
know  to  be  such.  That  I  will  ever  have  in  most  holy  keeping  each  and  every  secret 
of  this  Order,  which  may  be  confided  to  me  by  a  Brother,  either  within  or  without 

the  T ,  and  rather  than  reveal  which  I  will  consent  to  any  sacrifice,  even  unto 

death  by  torture.  1  do  further  promise  that  I  will  never  recommend  for  mem- 
bership to  this  Order  any  man  who  is  not  a  citizen  of  an  American  State,  except 
by  dispensation  to  that  end,  by  the  competent  authority  of  the  Order — citizen- 
ship always  resulting  from  nativity,  or  from  due  process  of  law  in  such  case  pro- 
vided—neither  any  person  who  has  not  attained  the  age  of  twenty-one  years; 
neither  a  man  unsound  or  infirm  in  body  or  in  mind;  neither  any  one  of  African 
descent,  whether  slave  or  freeman;  neither  an  avowed  and  acknowledged  atheist; 
neither  a  person  of  bad  repute.  That  I  will  ever  cherish  towards  each  and  every 
member  of  this  Order  fraternal  regard  and  fellowship;  that  I  will  ever  aid  a 
worthy  Brother  in  distress,  if  in  my  power  to  do  so;  that  I  will  never  do  wrong, 
knowingly,  to  a  Brother,  nor  permit  him  to  suffer  wrong  at  the  hand  of  another, 
if  it  shall  be  in  my  power  to  warn  him  of  danger  or  prevent  the  wrong.  I  do 
further  promise  that  I  will,  at  all  times,  if  needs  be,  take  up  arms  in  the  cause 
of  the  oppressed— in  my  country  first  of  all— against  any  Monarch,  Prince,  Po- 
tentate, Power  or  Government  usurped,  which  may  be  found  in  arms,  and  wa- 
ging war  against  a  people  or  peoples,  who  are  endeavoring  to  establish,  or  have 
inaugurated,  a  Government  for  themselves,  of  their  own  free  choice,  in  accord- 
ance with,  and  founded  upon  the  eternal  principles  of  Truth!  which  I  have 

sworn  in  the  V ,  and  now  in  this  Presence  do  swear,  to  maintain  inviolate, 

and  defend  with  my  life.  This  I  do  promise  without  reservation  or  evasion  of 
mind,  without  regard  to  the  name,  station,  condition  or  designation  of  the  inva- 
ding or  coercing  power,  whether  it  shall  arise  within  or  come  from  without !  I 
do  further  promise  that  I  will  always  recognize  and  respond  to  the  hail  of  a 
Brother,  when  it  shall  be  made  in  accordance  with  the  instructions  and  injunc- 
tions of  the  Order,  and  not  otherwise.     I  do  further  promise  that,  witU  God's 


12 

help,  I  will  ever  demean  myself  towards  my  fellow  men,  and  especially  towards 
the  Brotherhood,  as  becometh  a  true  man.  I  do  further  promise  that,  should  I 
cease  to  be  a  member  of  this  Order,  either  of  my  own  volition  or  by  expulsion, 
I  will  hold  and  preserve  inviolate  my  solemn  vows  and  promises  herein  declared, 
as  well  as  while  J  am  in  full  fellowship.  All  this  1  do  solemnly  promise  and 
swear  sacredly  to  observe,  perform  and  keep,  with  a  full  knowledge  and  under- 
standing, and  with  my  full  assent,  that  the  penalty  which  will  follow  a  violation 
of  any  or  either  of  these  my  solemn  vows,  will  be  a  shameful  death,  while  my 
name  shall  be  consigned  to  infamy,  while  this  sublime  Order  shall  survive  the 
wrecks  of  time,  and  even  until  the  last  faithful  Brother  shall  have  passed  from 
earth  to  his  service  in  the  Temple  not  made  with  hands  !  Divine  Essence  !  and 
ye  men  of  Earth !  witness  the  sincerity  of  my  soul  touching  these  my  vows ! 
Amen! 

CHARGE. 

A.  B. — Neophyte,  thy  progress  from  the  outer  darkness  to  this  Presence,  and 
thy  proficiency  in  the  sublime  lessons,  which  have  been  given  thee  to  learn,  give 
assurance  that  there  is  one  more  votary  to  eternal  Truth  rescued  from  the  throng 
which  wear  the  galling  chains  of  Error.  Thy  journey  is  well  nigh  accomplished. 
Fain  would  I  telHhee  that  thy  trials  are  passed,  but  it  is  not  so;  yet,  I  will  give 
thee  such  caution  and  admonition  as  will  serve  thee  much.  The  Sons  of  Folly 
will  beset  thy  path,  and  aim  to  turn  thee  back  to  their  dark  haunts;  will  scoff 
and  buffet  thee;  perad venture,  will  seek  thy  life.  Then  put  thy  Trust  in  God 
and  Truth.  Still,  thy  journey  leadeth  due  East,  until  thou  art  hailed  by  the  G. 
S.,  who  will  further  instruct  thee,  welcome  thee,  Brother,  in  our  Inner  Court, 
and  give  unto  thee  a  new  name.  Beware,  lest  thou  bear  thee  toward  the  North 
too  far,  and  lose  thy  way,  and  perish  amid  the  moaning  pines,  which  crown  the 
rugged  hills;  sighing  ever  in  rough  harmony  to  the  icy  blasts,  or  amid  the  hoary, 
moss-clad  rocks,  whose  yawning  chasms  open  wide  and  bottomless  to  the  hapless 
wanderer.  As  well  take  heed,  lest  the  balmy  ^ehyrs  from  the  golden  South  en- 
tice thee  too  far  thither.  There  the  gentle  winds  will  cool  thy  fevered  temples, 
and  awake  thy  senses  in  delirious  joy,  yet  they  bear  too  oft  the  deadly  malaria, 
and  minister  to  death  in  his  awful  revelry.  We  have  a  trusty  Brother  Guardian 
on  either  side  thy  way,  who,  true  and  constant  at  their  posts,  perchance  may 
hail  thee,  when  thou  wilt  tarry,  should  he  bid  thee;  receive  what  he  shall  offer, 
and  give  thy  earnest  heed  to  all  his  words.  Remember,  the  only  path  which 
leads  where  Truth  and  Wisdom  dwell  together,  their  fairest  sister,  Virtue,  traced. 
It  leadeth  onward,  upward,  straight.  It  is  paved  with  gems,  and  pearls  and 
gold.  It  is  bordered  with  perennial  flowers,  whose  perfumes  all  thy  senses  en- 
trance.   Neophyte,  be  thy  watchword— Onward !  Onward!  Onward! 

K.  ©.  If. 

K.  G.  N. — Who  cometh  ?  who  cometh  ?  who  cometh  ?    Advance  ! 

K.  C— A  N.,  by  eommand  of  our  A.  B.  in  the  West,  journeying  toward  the 
Eastvto  receive  light  and  instruction. 

K.  G.  N. — Then  he  has  left  the  straight  path,  and  lost  his  way.  Danger  is 
in  every  step  he  advances.  I  am  from  the  North  not  long  since.  The  barren 
wastes  are  white  with  the  bleaching  bones  of  such  as  he,  and  the  yawning 
chasms  send  up  a  horrid  stench  from  Death's  late  carnival !  Bid  him  turn  back. 
He  has  forgotten  the  isstructions  of  our  A.  B.  Was  he  not  charged  to  follow 
the  straight  and  narrow  path  which  Virtue  has  traced? 

K.  C— True!  We  entered  upon  the  straight  path;  but  ere  we  had  proceeded 
far,  the  Sons  of  Folly  beset  us  and  drove  us  from  our  course  with  violence.  We 
were  sorely  bruised.  We  were  bewildered  and  lost  our  way.  Wilt  thou  direct 
us  hence  ? 

K.  G.  N.— -I  will;  but  first  I  must  prove  him  that  I  may  know  by  what  right 
he  claims  my  care  and  assistance. 

K.  C—Lo?  He  hath  a  Sign  ! 

K.  G.  N.— 'Tis  well.    Hath  he  a  password  ? 

K.  C. — He  bath;  and  will  give  it. 

K.  G.  N--- 'Tis  well.    Thy  watchword  ? 

N.— Onward !  Onward !  Onward ! 


13 

K.  G.  N.— Tis  well.  Tarry  and  refresh  thyselves;  then  depart  due  South. 
Shouldst  thou  cross  the  path  thou  seekest,  and  reach  the  camp  of  our  G.  in  the 
South,  he  will  further  instruct  thee.  Thy  watchword  still — Onward !  Onward  ! 
Onward ! 

K.  G.  §. 

K.  G.  S. — Who  cometh  ?  who  cometh  ?  who  cometh  ?  Strangers,  advance. 
Declare  thy  way  and  purpose. 

K.  C— I  come  with  this  N.  from  our  worthy  A.  B..  in  the  West,  who  com- 
manded us  to  journey  due  East  to  the  M.  E.  G.  S.  and  the  Sages  for  light  and 
instruction.  He  charged  us  to  follow  the  straight  path.  We  had  not  journeyed 
far  when  we  were  beset  by  the  Factionists,  Fanatics,  and  Sons  of  Error  and 
Folly,  who  did  wound  and  bruise  us  sorely,  because  we  would  not  turn  back  with 
them  to  their  dark  and  devious  ways.  In  brief,  we  lost  our  path,  and  would  have 
perished  amid  the  snows  of  the  icy  North,  or  sunk  into  the  yawning  chasms  of 
the  rocks,  but  that  the  worthy  K.  G.  N.  did  hail  us  as  we  passed  his  tent,  and 
gave  us  wine  and  bread,  instructed  us  in  wisdom,  and  turned  our  faces  hither- 
ward.    Wilt  thou  show  us  our  path  ? 

K.  G.  S. — 1  will.  But  first  I  would  prove  thy  friend.  I  know  thee  well  for 
a  true  man.     Let  the  Neophvte  advance  the  sign. 

K.  G.  S.— Tis  well.     Hath  he  a  password  ? 

K.  C— He  has. 

K.  G.  S. — Bid  him  give  it  me. 

'Tis  well.     Thy  watchword  ? 

N. — Onward  !  onward !  onward  ! 

K.  G.  S. — 'Tis  well.  Tarry  and  refresh  yourselves,  and  I  will  instruct  you 
further.  Happily,  thou  didst  approach  my  tent,  else  thou  and  thy  friend  might 
have  perished  together  in  the  trackless  fen,  or  perchance  thy#limbs  had  wearied 
and  thy  heart  become  faint  in  thy  weary  way  under  the  scorching  rays  of  the 
meridian  sun,  or  inhaled  the  rank  poison,  which,  distilled  in  the  cool  air  of 
night,  swathes  the  heated  brow  in  the  death  damp,  which  no  tender  hand  can 
wipe  away,  or,  peradventure,  the  soft  gales  laden  with  perfume  and  breathing 
the  syren's  entrancing  melody,  had  luljed  thy  soul  to  rest  in  inglorious  ease  tu 
destruction.  Not  yet  is  thy  Neophyte  fitted  for  the  field  of  labor.  His  soul 
must  be  attuned  to  the  harmony  of  great  thoughts,  to  the  conception  and  achieve- 
ment of  mighty  deeds  and  purposes.  Our  brothers  there  are  doing  battle  in  the 
cause  of  eternal  Truth.  They  have  no  place  for  Neophytes.  When  he  shall 
have  reached  our  sacred  T.,  whose  spires  are  glistening  in  the  dawning  rays  of 
Truth's  resplendent  sun;  when  he  shall  have  drunk  deep  from  the  fountains  of 
Wisdom,  which  send  forth  their  streams  to  cherish  and  gladden  noble  manhood, 
then  shall  he  don  our  sacred  armor,  rush  to  the  deadly  breach  where  factions 
darling  hosts  are  gathered,  and,  waving  aloft  our  holy  banner,  consecrated  to 
Freedom,  Truth  and  Virtue,  shall  bear  it  on  to  victory,  or  die  beneath  its  folds. 
Conduct  him  again  to  the  straight  and  narrow  path,  thence  onward  due  east  to 
our  G.  S.,  and  the  sages  of  the  T.  Cheer  his  heart,  beguile  his  way  with  tales 
of  daring  deeds.  Let  the  watchword  be  ever  and  ever — Onward  !  Onward ! 
Onward ! 

G.  S. 

K.  C. — We  have  attained  the  end  of  our  journey.  The  W s  of  the  East- 
ern Tower  have  sounded  the  alarm.  Assume  the  attitude  in  which  thou  wert  in- 
structed in  the  V.  Fall  upon  thy  knee  in  the  posture  which  best  expresses  hu- 
miliation. He  that  humbleth  himself  shall  be  exalted.  Thou  shalt  rise  again 
to  welcome  the  glad  light  which  glows  resplendent  around  our  holy  place, 
where  Truth,  Virtue,  Wisdom,  dwell  together,  and  their  altars  ever  burn  with 
the  incense  offerings  of  their  votaries. 

(Kneels  upon  his  left  knee.) 

G.  S. — Who  cometh  ?  Who  cometh  ?  Who  cometh  ? 

K.  C— M.  E.  G.  S.,  I  have  brought  a  N-  He  is  from  the  West  and  hath 
journeyed  East  for  instruction  in  Truth  and  Wisdom.    He  is  a  man. 

G.  S. — A  man!  sayestthou?  Methinks  that  posture  becometh  not  a  man, 
formed  in  the  image  of  his  Creator.    It  doth  imply  debasement— servitude. 


14 


K.  C. — Servitude,  M.  E.  G.  S.,  but  not  debasement.  Two  brothers  of  our 
Sacred  Order  found  him  bound  in  chains,  and  upon  his  neck  a  heavy  yoke.  Our 
worthy  brothers,  as  is  their  wont,  did  break  his  fetters,  cast  away  his  galling 
yoke,  and  brought  him  to  our  V.,  where  he  proved  himself  a  true  man.  So  did 
our  A.  B.  prove  him,  and  gave  to  him  our  sacred  watchword;  So  did  our  wor- 
thy G s  N.  and  S.  prove  him  by  our  signs,  and  by  his  proficiency  in  the  les- 
sons of  our  Order.    Still,  M.  E.  G.  S.,  he  serveth. 

G.  S.— Serveth?  Whom?  What? 

K.  C. — God,  and  his  country  ! 

G.  S. — Tis  well.  Such  service  well  becomcth  a  man.  By  the  authority 
vested  in  me  by  the  S.  C.  of  our  Order,  I  give  him  welcome  to  our  sacred  B. — 
Pronounce  the  name  by  which  he  is  known  among  his  fellow  men.  1  would  give 
him  a  new  name. 


Invocation. 

[Instruct.] 


Divine  Essence !  We  would  recognize  Thy  presence  in  our  T.,  consecrated 
to  Truth.  Let  holiest  memories  come,  like  incense  to  our  souls-— memories  of 
our  ancestors'  virtues  and  their  glorious  deeds  in  the  holy  cause  of  Truth,  Jus- 
tice, and  the  Rights  of  Man — inspiring  emotions  holy,  exalted,  worthy  of  the 
ceremonies  of  this  sacred  place.  May  each  heart  in  this  presence  to  other  beat  in 
unison,  with  genial1  sympathies,  while  our  souls,  as  one,  glow  with  the  emotions 
of  our  holier  nature.  May  our  cherished  brotherhood  so  live  that  when  we  shall 
have  done  with  earthly  things  we  may  be  hailed  for  service  in  the  Temple  not 
made  with  hands,  eternal  in  the  heavens.    Amen. 


Diviue  Essence  !  With  grateful  hearts  we  recognize  the  Holy  Presence,  In- 
spiration and  Guidance  during  the  ceremonies  and  deliberations  of  the  occasion. 
Deign  to  go  with  us  in  our  several  homes,  to  our  chambers  of  repose — so  shall 
gentle  slumbers  renew  our  manhood's  strength  for  better  service  on  earth,  the 
asperities  of  our  grosser  nature  be  subdued  and  chastened,  our  souls  fitted  for 
the  upper  sphere,  and  welcomed  for  service  in  the  Inner  Temple  there  by  the 
hail,  "Well  done."    Amen. 

ORDER    OF    BUSINESS.  , 

1.  Ceremonies  of  opening. 

2.  Reading  and  approval  of  minutes  of  preceding  meeting,  and  reports  of 
Secretary  and  Treasurer. 

3.  Balloting  for  candidates  recommended  at  a  former  meeting. 

4.  Induction  of  candidates. 

5.  Reading  and  consideration  of  communications  from  other  organizations. 

6.  Nomination  of  candidates  and  reference  to  committee. 

7.  Propositions  for  the  good  of  the  Order,  including  immediate  purposes  and 
plans,  and  their  consideration  and  discussion. 

8.  Lecture. 

9.  Information  concerning  the  condition  of  members,  whether  any  one  is  sick 
or  in  distress,  requiring  aid  and  sustenance. 


TREASON  IN  INDIANA! 

Expose  of  the  Sons  of  Liberty— Official  Report  of  Gen. 
Cnrringtoii — Extent  of  •  the  Organization — Vallandi- 
ffham  Supreme  Commander— Northern  and  Southern 
Traitors  Work  Together,  &c.,  &c. 

GEN .  CARRIXGTON'S  REPORT. 

Headquarters  District  of  Indiana,  Northern  Department,) 
Indianapolis,  Indiana,  June  28th,  1864.         \ 
Governor: — In  cooipliance  with  your  request,  I  place  in  your  hands  a  partial 
outline  of  the  nature,  work  and  extent  of  a  disloyal  society  or  order,  now  ope- 
rating in  the  State  of  Indiana,  under  the  name  of  "Sons  of  Liberty." 

I.    NATURE  OF  THE  ORDER. 

First,  It  is  both  civil  and  military.  In  its  first  relation  it  declares  principles 
of  ethics  and  politics,  for  adoption  and  dissemination,  that  are  hostile  to  the 
Government  of  the  United  States.  In  the  latter  relation  it  assumes  to  organize 
armies  for  "actual  service"  in  support  of  those  principles,  treating  the  United 
States  Government  as  their  enemy,  and  that  of  the  Rebellion  as  their  friend. 

Second,  It  is  secret  and  oath  bound.  . 

Third,  It  is  despotic  and  absolute.  The  penalties  of  disobedience  to  its  officer* 
are  unlimited,  including  the  death  penalty  itself. 

II.    PRINCIPLES  OF  THE  ORDER. 

First.  Absolute,  inherent  State  sovereignty. 

Second.  The  union  of  the  States  as  but  voluntary  and  temporary,  and  revoca- 
ble at  the  will  of  any  individual  State,  so  far  as  concerns  that  State. 

Third.  Denies  to  the  general  Government  the  power  to  enforce  its  laws,  if  it 
be  the  choice  of  a  State  to  reject  them. 

Fourth.  Recognizes  the  existing  Rebellion  as  legitimate,  legal  and  just. 

Fifth.  Holds  revolution  against  the  present  Government  as  not  only  a  right, 
but  a  duty. 

Sixth.  "Holds  obligations  to  the  order  as  paramount  to  those  due  a  single  State 
or  the  United  States. 

Seventh.  Declares  its  purpose  to  stop  this  war,  treat  with  Rebels,  and  make 
a  treaty  based  upon  the  recognition  of  grades  of  civilization  and  race. 

Eighth.  Declares  a  law  of  races  one  of  Caucasian  supremacy,  and  one  of 
African  servitude. 

Ninth.  Pledges  a  crusade  in  favor  of  all  peoples  attempting  to  establish  new 
governments  of  their  own  choice,  as  against  existing  rulers  or  authorities. 

Tenth.  Accepts  the  creed  of  the  Rebellion,  its  logic,  its  plans  and  its  princi- 
ples, as  the  nominal  theory  of  Democracy,  and  its  own  bond  of  coherence  and 
ultimate  success. 

III.    EXTENT  OF  THE  ORDER. 

"Constitution  of  Supreme  Council  of  the  States,"  that  is,  of  all 
States  that  may  join,  recognizing  the  primary,  independence  of  each  State. 
"The  Supreme  Commander  of  this  Council  is  Commander-in-Chief  of  all  mili- 
tary forces  belonging  to  the  Order  in  the  various  States,  when  called  into  actual 
service." 

OFFICERS  FOR  1864  AS  REPORTED. 

C.  L.  Vallandigham,  of  Ohio,  Supreme  Commander. 
Robert  Holloway,  of  Illinois,  Deputy  Supreme  Commander. 
Dr.  Massey,  of  Ohio,  Secretary  of  State. 


16 

OFFICERS. 

H.  H.  Dodd,  Indianapolis,  Grand  Commander. 

H.  Heffren,  Salem,  Deputy  Grand  Commander. 

W.  M.  Harrison,  Indianapolis,  Grand  Secretary. 

"The  members  of  this  Council,  additional  to  the  regular  officers,  include,  ex 
officio,  the  Grand  Commander's  Staff,  and  all  military  officers  above  the  rank  of 
Colonel." 

IV.    OPERATIONS  OF  THE  ORDER. 

A  few  facts,  derived  from  many  concurrent  sources,  give  significance  to  pas- 
sages in  the  constitutions  and  rituals.  Of  some  you  were  advised  at  the  time, 
thus: — 

1st.  The  outbreaks  in  Eastern  Illinois  were  mainly  checked  by  leaders  of  this 
Order,  on  the  ground  that  such  outbreaks  were  premature.  This  information 
comes  from  Canada,  Michigan,  Illinois,  and  other  quarters. 

2d.  A  few  days  before  the  attack  of  Forrest  upon  Paducah,  I  was  informed 
that  the  Temples  of  the  O.  A.  K.  in  Northwestern  Illinois  expected  such  an 
attack,  and  that  Forrest  would  cross  into  Illinois,  and  raise  the  standard  of 
revolt.    He  came  to  Paducah,  but. was  repulsed. 

3d.  On  the  day  that  Morgan  first  entered  Pound  Gap,  I  was  informed  at 
Indianapolis,  in  the  morning,  that  Morgan  was  about  to  enter  Kentucky,  of 
which  you  were  at  once  advised.  At  3,  P.  M.,  you  showed  me  a  telegraph 
from  General  Burbridge,  that  Morgan  was  in  the  Gap.  This  information,  de- 
rived from  you,  was  communicated  to  the  secret  Order  with  my  permission. 
Upon  this,  two  members  of  the  Order,  both  prominent,  one  Col.  W.  A.  Bowles, 
of  Buena  Vista  notoriety,  and  the  other  Judge  J.  F.  Bullitt,  of  the  Supreme 
Court  of  Appeals  of  Kentucky,  was  soon  reported  to  have  stated  that  "Morgan 
must  be  stopped;  he  was  too  soon;  the  Order  was  not  ready  for  him."  Judge 
Bullitt,  who  had  come  to  receive  the  new  ritual  (S.  I.),  took  the  first  train  for 
Kentucky  that  day.  The  fact  was,  that  Morgan  was  stopped.  The  incidents 
following  and  attending  the  visit  of  Major  General  Lindsay  from  Kentucky, 
you  are  familiar  with,  and  the  circumstances  under  which  Morgan  threw  part 
of  his  force  into  Kentucky,  when  Gen.  Burbridge  moved  towards  Virginia. 

Fourth.  Information  was  given  you  of  tne  visit  of  Vallandigham  to  Detroit, 
his  projected  trip  to  Chicago,  of  the  meeting  of  the  Grand  Council  of  Indiana, 
June  13,  of  the  proposed  adjournment  and  meeting  at  Hamilton,  June  15,  and 
that  Vallandigham 's  immediate  recall  was  subject  of  debate,  and  the  prospect 
of  his  being  at  that  time  at  Hamilton.  At  least  one  Rebel  officer  left  Windsor, 
C.  W.,  and  visited  Hamilton  four  weeks  before,  in  the  confidence  of  disloyal 
persons,  of  which  I  was  advised  at  that  time,  by  telegraph  through  Gen.  Noble. 

Fifth.  Five  days  before  Morgan  attacked  Mt.  Sterling,  and  the  L.  and  L. 
R.  R.  was  severed,  written  report  was  sent,  by  disloyal  persons,  of  which  I 
have  the  originals,  that  the  road  was  quiet,  that  "no  mules,"  (United  States 
soldiers,)  were  on  the  line,  and  that  a  glorious  work  would  commence  the 
coming  week. 

Sixth.  A  courier  intercepted  between  Frankfort  and  Louisville,  who  reported, 
tome  at  Louisville,  as  I  was  starting  for  Indianapolis,  claimed  that  Forrest 
was  moving  upon  Southwestern  Kentucky,  and  that  a  portion  of  Buckner's 
command  would  join  the  fragments  of  Morgan  in  Western  Virginia.  Two 
days  after  Forrest  defeated  Sturgis;  Buckner,  however,  was  west  of  the  Missis- 
sippi. 1  give  these  among  many  facts  to  show  that  there  is  a  close  correspon- 
dence of  design  and  feeling  between  traitors  North  and  Rebels  South.  The 
whole  plot  of  the  Order  herein  referred  to,  is  in  harmony  with  forcible  interrup- 
tion of  the  war. 

V.    PURPOSES    OP    THE    ORDER. 

It  seems  that  the  main  purpose  is  political  power,  by  union  with  the  South, 
regardless  of  men  or  measures.  The  Eastern  and  Western  Council  leaders 
differ  as  to  means  to  this  end;  and  again  the  Radicals  and  Conservatives  differ 
at  the  West.  Very  respectfully  yours, 

HENRY  B.  CARRINGTON, 

Brig.  Gen.  Com'g  Dist.  of  Indiana. 
His  Excellency  Governor  O.  P.  Morton,  Indianapolis,  Indiana, 


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